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A Sabbath Day's Journey

By: Rev. Paul Landgraf
What is a Sabbath day's journey? First of all, it is a Jewish expression. We measure distances in meters or yards. The Jews had a certain distance that they could walk on Saturday before it would be considered work. So their synagogues that they went to on Saturday could not be very far away. The word appears only in Acts 1:12 and indicates a distance of about three-quarters of a mile.

With that in mind, I think it is important to remember the origins of Christianity. Just because we have an Old Testament, it does not mean that we call it the 'Outdated Testament'. Much of the Old Testament has a literary structure that we are not aware of because of our modern emphasis on chapter and verse divisions. Within many of these blogs, I try to get the reader to see a bigger picture, a larger perspective that often includes the Old Testament and the environment that was present when the New Testament was seeing the Light of the day.

Second, a Sabbath day's journey is intentionally short. These 'journeys' with a text, almost always one of the three readings for that Sunday, are deliberately brief discussions. This blog was never designed to be a comprehensive look at any text. Sometimes a specific word is studied in detail. But, as a whole, a blog entry, by itself, is meant to be quite brief.

Finally, since the term 'Sabbath day's journey' appears in Acts, it is meant to appeal to a wide variety of people. This blog is meant for those who cannot come on Sunday mornings. And it is also for those who do come on Sunday mornings but would also like a further study of the text. It is also for those who live somewhere else in the world (besides Drake and Freedom, Missouri, USA) and would simply like a further study of the text. It was meant to get these different groups of people to start thinking about the biblical texts. Part of the reason for this blog is that I am not able to have a bible class on Sunday mornings with either congregation, and so, to have a blog like this seemed like a good idea. I hope it is helpful for you, in whatever situation you may be.

Any feedback would be greatly appreciated. And thank you for taking the time to read this!

December 08th, 2024

12/8/2024

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If you have been following along, you would know that this Sunday is the Second Sunday in Advent. And it is the year of the C Series, and so the Gospel reading for this Sunday is from the Gospel according to Luke (3:1-14, and there is also the option of extending the reading to verse 20).

In the writings of this website, we are going through the Gospel according to Luke in the order that was given by the writer. Last week’s writing looked at the introduction of the book. This week’s writing will look at the very next section, at the events behind the birth of the man known as John the Baptist.

The following could be called a very literal translation of that next section, that what is termed Luke 1:5-25 (you may wish to look at or other translations or even a study bible to help with your understanding of the text; and it may be helpful to say that with such a translation, generally the earlier a word is in the sentence, the more important it will be; and it may also be helpful to say that the hyphens will point out that multiple words in English are based upon single words in the original Greek; and your feedback regarding such a translation would be very much appreciated).

It-happened in the days of-Herod, king of-the Judea, priest a-certain, by-name Zachariah, from set-days of-Abijah, and wife for-him, from the daughters of-Aaron, and the name of-her, Elizabeth. Now they-were righteous, both, before the God, going in all the commandments, and righteous-deeds of-the Lord, blameless. And not there-was for them a-child, according-as she-was the Elizabeth, sterile, and both, having advanced in the days of-them, they-were.

Now it-happened in the being-priest him, in the order of the set-days of-him before the God, according-to the custom of-the priesthood, his-lot-was the to-burn-incense, having-come-into, into the shrine of-the Lord, and all the multitude was of-the people, praying outside in-the hour of-the incense. Now he-appeared to-him, an-angel of-Lord, standing by right of-the altar of-the incense. And he-was-shaken, Zachariah, having-seen, and fear fell-upon upon him.

Now he-said toward him, the angel, “Not do-fear, Zachariah, because-of-that it-was-heard-favorably, the request of-you, and the wife of-you, Elizabeth, will-bear a-son for-you, and you-will-call the name of-him John; and it-will-be joy for-you and exaltation, and many over the birth of-him, they-will-rejoice. For he-will-be mega in-eyes-of the Lord, and wine and strong-drink certainly not he-will-drink, and of-Spirit, Holy, he-will-be-filled, even from womb of-mother of-him, and many of-the sons of-Israel he-will-turn-back upon Lord, the God of-them; and he, he-will-go-before, in-eyes-of him, in spirit and power of-Elijah, to-turn-back hearts of-fathers upon children, and disobedient in understanding of-the-righteous, to-prepare for-Lord a-people having-been-equipped.”

And he said, Zachariah, toward the angel, “According-to what will-I-know this? For I, I-am a-presbyter, and the wife of-me having-advanced in the days of-her.”

And having-answered the angel, he-said to-him, “I, I am Gabriel, the-one standing-beside in-eyes-of the God, and I-was-sent-out to-speak toward you and to-evangelize to-you these-things; and behold, you-will-be being-silent and not being-able to-speak until which day it-happens these-things, because, which, not you-believed the words of-me, which they-will-be-fulfilled into the appointed-time of-them.”

And it-was, the people, expecting the Zachariah, and they-were-marveling in the to-delay in the shrine, him. Now having-come-out not he-was-able to-speak to-them, and they-recognized that a-vision he-had-beheld in the shrine; and he, he-was signaling to-them, and he-was-remaining blunted.
​

And it-happened, as they-were-fulfilled, the days of-the service of-him, he-came-away into the house of-him. Now after these, the days, she-conceived, Elizabeth, the wife of-him, and she was-concealing herself, months five, saying, “Thus to-me he-has-done, Lord, in days in-which he-looked-upon, to-take-away disgrace of-me in people.
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