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A Sabbath Day's Journey

By: Rev. Paul Landgraf
What is a Sabbath day's journey? First of all, it is a Jewish expression. We measure distances in meters or yards. The Jews had a certain distance that they could walk on Saturday before it would be considered work. So their synagogues that they went to on Saturday could not be very far away. The word appears only in Acts 1:12 and indicates a distance of about three-quarters of a mile.

With that in mind, I think it is important to remember the origins of Christianity. Just because we have an Old Testament, it does not mean that we call it the 'Outdated Testament'. Much of the Old Testament has a literary structure that we are not aware of because of our modern emphasis on chapter and verse divisions. Within many of these blogs, I try to get the reader to see a bigger picture, a larger perspective that often includes the Old Testament and the environment that was present when the New Testament was seeing the Light of the day.

Second, a Sabbath day's journey is intentionally short. These 'journeys' with a text, almost always one of the three readings for that Sunday, are deliberately brief discussions. This blog was never designed to be a comprehensive look at any text. Sometimes a specific word is studied in detail. But, as a whole, a blog entry, by itself, is meant to be quite brief.

Finally, since the term 'Sabbath day's journey' appears in Acts, it is meant to appeal to a wide variety of people. This blog is meant for those who cannot come on Sunday mornings. And it is also for those who do come on Sunday mornings but would also like a further study of the text. It is also for those who live somewhere else in the world (besides Drake and Freedom, Missouri, USA) and would simply like a further study of the text. It was meant to get these different groups of people to start thinking about the biblical texts. Part of the reason for this blog is that I am not able to have a bible class on Sunday mornings with either congregation, and so, to have a blog like this seemed like a good idea. I hope it is helpful for you, in whatever situation you may be.

Any feedback would be greatly appreciated. And thank you for taking the time to read this!

April 11th, 2020

4/11/2020

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Like every other Sunday to some extent, on this Sunday we celebrate the resurrection of our Lord. It other words, it is Easter.

With the coronavirus still a very hot topic, there is a lot of other news that is being spread around the world. But this is nothing new, as we shall see from the perspective of the Gospel according to Matthew.

The text for Easter Sunday for this year is from Matthew 28:1-10. And this year’s text for Holy Trinity Sunday is Matthew 28:16-20. Other than those two Sundays, there is no other time when a part of Matthew 28 is spoken as a gospel reading. The bible study idea for this week is therefore to look at the entire text of Matthew 28 as a whole and to read the notes about it in a Lutheran study bible (if you have one). You may also want to look at the various cross-references that are given to these twenty verses—they can be helpful in a ‘dictionary’ sort of way, since they may show how a similar word or phrase is used elsewhere. And it may be especially helpful to look at Matthew 28:11-15, since that section is never in a gospel reading (and what follows is a somewhat literal translation of those five verses):

     [Jesus had just appeared to the women who were at the tomb, he had told them not       to fear, he had just called the disciples his brothers(!) and he said that they would
     see him in Galilee.] And as the women were going, behold, some of the
     guard, coming into the city, announced to the chief priests all the things
     that had happened. And being assembled with the elders, and taking counsel,
     they gave enough silver to the soldiers, saying, ‘Say that his disciples,
     coming by night, stole him while we slept. And if this is heard before the
     governor, we ourselves will persuade, and we will make you free from
     anxiety.’ And they, taking the silver, did as they were taught. And
      this word was spread about by the Jews until today.


I cannot help but see the writer making a comparison between the word which was given to the disciples and the word which was given to the soldiers. The word to the soldiers was to make them free from anxiety. The word to the disciples was designed to do SO much more.


Sometimes we forget how wonderful that word is. Sometimes we forget how many blessings we have already received. In many ways, we can sometimes be like spoiled children. The coronavirus can be a reminder that we have sinful bodies which may be susceptible to deadly attacks. But we have from our resurrected Lord a life-giving word in which to trust. We have a word with not only a happy ending, but with a happy beginning and a happy middle.

And speaking of middle, in the middle of this last narrative section of the Gospel according to Matthew, chapters 26 through 28, there is the depressing account of Judas’ suicide. And this piece of information is also included in that story regarding the place where Judas chose to kill himself:

     ‘Therefore, that field was called ‘The Field of Blood’ until today (Matthew 27:8).’

Did you notice the connection between this text and the end of the previous text? Some very negative things are being passed on … until today. Bad news can be passed on like a virus. And it can also grow and become more dreaded like a virus. That is what happens with sin; it also causes death. But there is so much more life in the gospel of Jesus Christ—his life, his death, and his resurrection, all for you and for your benefit.

It is interesting to compare this gospel account with the Gospel according to John, the one with the living creature of the eagle. The Gospel according to Matthew’s living creature is a man, and a man tells stories and teaches others some significant things. But an eagle, since it flies so high, has a much broader perspective. The word in Greek which means ‘today’ is nowhere in the Gospel according to John, but the writer gives an even better and larger perspective in these words (in another somewhat literal translation):

     ‘But these things have been written so that YOU may believe that Jesus is the Christ,        the Son of God, and that, by believing, you may have life in his name (John 20:31).’
      In other words, these things were written so that wonderful things would happen
      on THIS day, today, right now, and TO YOU.


Particularly on Easter Sunday, but every other Sunday is a reminder of Jesus’ response to sin, death, and the devil. His cross and his empty tomb speak VOLUMES. The coronavirus is just speaking one page.
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