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A Sabbath Day's Journey

By: Rev. Paul Landgraf
What is a Sabbath day's journey? First of all, it is a Jewish expression. We measure distances in meters or yards. The Jews had a certain distance that they could walk on Saturday before it would be considered work. So their synagogues that they went to on Saturday could not be very far away. The word appears only in Acts 1:12 and indicates a distance of about three-quarters of a mile.

With that in mind, I think it is important to remember the origins of Christianity. Just because we have an Old Testament, it does not mean that we call it the 'Outdated Testament'. Much of the Old Testament has a literary structure that we are not aware of because of our modern emphasis on chapter and verse divisions. Within many of these blogs, I try to get the reader to see a bigger picture, a larger perspective that often includes the Old Testament and the environment that was present when the New Testament was seeing the Light of the day.

Second, a Sabbath day's journey is intentionally short. These 'journeys' with a text, almost always one of the three readings for that Sunday, are deliberately brief discussions. This blog was never designed to be a comprehensive look at any text. Sometimes a specific word is studied in detail. But, as a whole, a blog entry, by itself, is meant to be quite brief.

Finally, since the term 'Sabbath day's journey' appears in Acts, it is meant to appeal to a wide variety of people. This blog is meant for those who cannot come on Sunday mornings. And it is also for those who do come on Sunday mornings but would also like a further study of the text. It is also for those who live somewhere else in the world (besides Drake and Freedom, Missouri, USA) and would simply like a further study of the text. It was meant to get these different groups of people to start thinking about the biblical texts. Part of the reason for this blog is that I am not able to have a bible class on Sunday mornings with either congregation, and so, to have a blog like this seemed like a good idea. I hope it is helpful for you, in whatever situation you may be.

Any feedback would be greatly appreciated. And thank you for taking the time to read this!

August 01st, 2020

8/1/2020

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Could there be a Christmas celebration in August? It almost seems like it is that way In the Old Testament text for this Sunday [Isaiah 55:1-5]; at least the text starts out a LITTLE bit like that. In the original language of the text, the first word is ‘Ho’, and that sounds a LITTLE bit like Santa Claus. There is even one time in the Old Testament when the text says, ‘Ho, ho (Zechariah 2:6; although that particular text never appears in an Old Testament text for the Sunday readings, and it is usually translated into other words: ‘Up, up,’ or ‘Come, come’).’ In this Old Testament I still hoping to find a ‘Ho, ho, ho.’

The texts that usually contain this word are not usually in an Old Testament text that is read on Sunday morning. That is because the word is usually translated as ‘woe’. We usually hear that word with the sentence, ‘Woe is me.’ The way in which this word is normally used in the Old Testament is somewhat the opposite, when GOD says, ‘Woe to those who….’ And then some characteristics are given. And it makes sense that those texts are passed over when looking for a text to read on a Sunday morning.

The Hebrew dictionary gives three basic areas which this word can cover: lament, threat, or ‘encouraging, inciting’ [Holladay, A Concise Hebrew and Aramaic Lexicon of the Old Testament, published by Eerdmans in 1971, page 78]. But in Isaiah it is frequently translated with the word ‘woe’. But the text for this Sunday is the very last time that word is used in the entire book, and that use in Isaiah 55 is extremely positive. But the first two times it is used in Isaiah (1:4 and 1:24), the structure is somewhat similar, that the first time it is used negatively, and then it is used positively.

What I have appreciated about the book of Isaiah is its use of its first chapter as a sort of an outline for the rest of the book. You do not need a study bible for an outline to study this particular book of the bible; just look at the first words of the book. And here is a translation of the two times that this word appears within that first chapter [from the English Standard Version; copyright 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved]:

Isaiah 1:4 ‘Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged.’

Isaiah 1:24 ‘Therefore the Lord declares, the LORD of hosts, the Mighty One of Israel: “Ah, I will get relief from my enemies and avenge myself on my foes.”’

Hopefully you can see that the word ‘Ho’ is translated as ‘Ah’. The first verse is obviously condemning Israel, but the second one goes in a significantly different direction. In the verses which follow, the prophet basically talks about going through fire to become a pure metal. That text eventually says that Jerusalem ‘shall be called the city of righteousness, the faithful city (verse 26).’

The title for the LORD given in the first verse above, the ‘Holy One of Israel’, is a common title, but only in Isaiah. In the second verse, the title ‘Mighty One of Israel’ only appears here within this entire book. The closest that we have is in Isaiah 49:26 and 60:16, and both of those times the description is the ‘Mighty One of Jacob’.

That special combination of words, ‘Mighty One of Israel’, is a strong statement of good news. The word ‘mighty’ in the Old Testament is usually attached to powerful things such as bulls, horses, and very powerful people. But Israel is a special name that was given because Jacob was allowed to wrestle with God and he did not instantly lose (see Genesis 32:22-33). How can someone be mighty who loses in a wrestling match?
​

This God is Mighty in the different way in which he has chosen to act. The second-born sons, the smaller nations, those who have been humbled by the Law, those things mean something significant to THE Mighty One. In the end, by going through the bad, something better turns out in the end. It is good to have combinations of good words come up frequently in our minds, especially the ones that point out the proper distinction between the Law and the Gospel, and especially the words which point out the greatness of God’s grace.
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