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A Sabbath Day's Journey

By: Rev. Paul Landgraf
What is a Sabbath day's journey? First of all, it is a Jewish expression. We measure distances in meters or yards. The Jews had a certain distance that they could walk on Saturday before it would be considered work. So their synagogues that they went to on Saturday could not be very far away. The word appears only in Acts 1:12 and indicates a distance of about three-quarters of a mile.

With that in mind, I think it is important to remember the origins of Christianity. Just because we have an Old Testament, it does not mean that we call it the 'Outdated Testament'. Much of the Old Testament has a literary structure that we are not aware of because of our modern emphasis on chapter and verse divisions. Within many of these blogs, I try to get the reader to see a bigger picture, a larger perspective that often includes the Old Testament and the environment that was present when the New Testament was seeing the Light of the day.

Second, a Sabbath day's journey is intentionally short. These 'journeys' with a text, almost always one of the three readings for that Sunday, are deliberately brief discussions. This blog was never designed to be a comprehensive look at any text. Sometimes a specific word is studied in detail. But, as a whole, a blog entry, by itself, is meant to be quite brief.

Finally, since the term 'Sabbath day's journey' appears in Acts, it is meant to appeal to a wide variety of people. This blog is meant for those who cannot come on Sunday mornings. And it is also for those who do come on Sunday mornings but would also like a further study of the text. It is also for those who live somewhere else in the world (besides Drake and Freedom, Missouri, USA) and would simply like a further study of the text. It was meant to get these different groups of people to start thinking about the biblical texts. Part of the reason for this blog is that I am not able to have a bible class on Sunday mornings with either congregation, and so, to have a blog like this seemed like a good idea. I hope it is helpful for you, in whatever situation you may be.

Any feedback would be greatly appreciated. And thank you for taking the time to read this!

August 11th, 2018

8/11/2018

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People start coming to church for essentially two reasons; they either consider that something good happened to them, or they consider that something bad happened to them. Each option has a significantly different perspective. And either event can take people down significantly different paths.

The Gospel text for this Sunday [John 6:35-51] continues with the results of the feeding of the 5000, the details of which are only found in the Gospel according to John. The results are interesting after this extremely good thing happened to them—that they all were fed with just a few loaves of bread and a couple fish.

On the previous Sunday, the gospel text focused on the bread that was given. On the following Sunday, the gospel text will focus on the action of eating that bread. In the middle, quite appropriately, Jesus is focusing on himself. He is bringing in language about what he does, who he is, where he comes from, and who sent him.

That is, admittedly, a great topic to preach about. But that is, admittedly, not always what people want to hear about. If they are coming to church because something good happened, maybe they are starting to think that they are relatively good, if they have tried really hard. Maybe they would like to hear about more good things that are coming their way—since they have been so good!

It is always good regularly to go over the basics, the essentials of what it means to be a Christian. The nice thing about the Divine Service is that it goes over the basics in the section sometimes titled ‘Preparation’. The Introit is actually the first part of the service (the word ‘Introit’ means ‘entrance’). The Confession and Absolution is part of the action which helps prepare the Christian—no matter what the previous week may have been like—to receive the Lord’s gifts. After Confession and Absolution, everyone starts over in the exact same place.
​

Jesus continues to feed the crowds who cannot stop following him. In verse 40 of this Sunday’s text, Jesus says, ‘…everyone who looks on the Son and believes in him should have eternal life….’ In verse 47, Jesus says, ‘Truly, truly, I say to you, whoever believes has eternal life.’ After you compare the two verses, you might ask, regarding the second one, ‘Believes in what, Jesus?’ It is more specific than that. Jesus starts that second verse with his extremely unique way of talking. Jesus wants people to believe in his WORDS.
In our world today, words can be mislabeled, misused, and greatly misunderstood. Words can also be very loving, caring, and upbuilding. With Jesus behind them, they are re-creating.
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