PILGRIM LUTHERAN CHURCH
  • Home
  • About Us
    • What We Believe
    • History
  • Pastor's Blog
  • Bulletin
  • Contact

A Sabbath Day's Journey

By: Rev. Paul Landgraf
What is a Sabbath day's journey? First of all, it is a Jewish expression. We measure distances in meters or yards. The Jews had a certain distance that they could walk on Saturday before it would be considered work. So their synagogues that they went to on Saturday could not be very far away. The word appears only in Acts 1:12 and indicates a distance of about three-quarters of a mile.

With that in mind, I think it is important to remember the origins of Christianity. Just because we have an Old Testament, it does not mean that we call it the 'Outdated Testament'. Much of the Old Testament has a literary structure that we are not aware of because of our modern emphasis on chapter and verse divisions. Within many of these blogs, I try to get the reader to see a bigger picture, a larger perspective that often includes the Old Testament and the environment that was present when the New Testament was seeing the Light of the day.

Second, a Sabbath day's journey is intentionally short. These 'journeys' with a text, almost always one of the three readings for that Sunday, are deliberately brief discussions. This blog was never designed to be a comprehensive look at any text. Sometimes a specific word is studied in detail. But, as a whole, a blog entry, by itself, is meant to be quite brief.

Finally, since the term 'Sabbath day's journey' appears in Acts, it is meant to appeal to a wide variety of people. This blog is meant for those who cannot come on Sunday mornings. And it is also for those who do come on Sunday mornings but would also like a further study of the text. It is also for those who live somewhere else in the world (besides Drake and Freedom, Missouri, USA) and would simply like a further study of the text. It was meant to get these different groups of people to start thinking about the biblical texts. Part of the reason for this blog is that I am not able to have a bible class on Sunday mornings with either congregation, and so, to have a blog like this seemed like a good idea. I hope it is helpful for you, in whatever situation you may be.

Any feedback would be greatly appreciated. And thank you for taking the time to read this!

March 12, 2017

3/12/2017

0 Comments

 
A text from the Gospel according to John is not very surprising during the season of Lent. Already in the first chapter, John the Baptist says of Jesus, 'Behold, the Lamb of God, who takes away the sins of the world (1:29).' You might say that the story begins by going quickly to the end.

The symbol most strongly connected to the Gospel according to John is the eagle, and as that symbol is significantly different from the others (a man, a lion, and an ox--all three of them are usually found on the ground), that account is significantly different from the others. With an eagle eye, the account begins by looking back to the very beginning ('In the beginning was the Word....'), and, as the account nears the end, it looks to the one reading or listening (20:31): 'These things have been written that you may believe....'

With such a symbol, you might think that some extended conversations of Jesus are not important, but there are many within this account. The eagle eye not only sees far distances, but it sees great details as well. And the details of this text are significantly important.

Within the text for this Sunday is the famous 'Gospel in a Nutshell' (John 3:16). Although that certainly is an important verse, even more noteworthy is the contrast that this chapter has with the one immediately following. Some of the extremes within this gospel account are extremely noteworthy.

Within this chapter, Jesus talks with Nicodemus, a Pharisee and ruler of the Jews, and he does so at night. Within the next chapter, Jesus will talk with a Samaritan women, one who's had five husbands, and he talks to her at noon.

Such extremes are a good reminder that Jesus is for all. No one is left out of Jesus' view. No one is left out of Jesus' influence. He significantly influences Nicodemus, and we hear about him again in the end (John 19:39). No one's the same after an encounter with Jesus. And that's a good thing.
0 Comments



Leave a Reply.

    Archives

    June 2025
    May 2025
    April 2025
    March 2025
    February 2025
    January 2025
    December 2024
    November 2024
    October 2024
    September 2024
    August 2024
    July 2024
    June 2024
    May 2024
    April 2024
    March 2024
    February 2024
    January 2024
    December 2023
    November 2023
    October 2023
    September 2023
    August 2023
    July 2023
    June 2023
    May 2023
    April 2023
    March 2023
    February 2023
    January 2023
    December 2022
    November 2022
    October 2022
    September 2022
    August 2022
    July 2022
    June 2022
    May 2022
    April 2022
    March 2022
    February 2022
    January 2022
    December 2021
    November 2021
    October 2021
    September 2021
    August 2021
    July 2021
    June 2021
    May 2021
    April 2021
    March 2021
    February 2021
    January 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018
    January 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    January 2017
    December 2016
    November 2016
    October 2016

Proudly powered by Weebly
  • Home
  • About Us
    • What We Believe
    • History
  • Pastor's Blog
  • Bulletin
  • Contact